The Statement of Fundamental Truths
Shulamite Ministries is established upon the unchangeable truths of God’s Word. This statement of fundamental truths serves as a shared foundation of faith, emphasizing our core convictions regarding the Godhead, the Gospel, and the life of the believer in Christ Jesus. While not an exhaustive list of all biblical truth, it outlines the essential doctrines to which we hold for our ministry and fellowship.
I. The Scriptures Inspired
The Bible, consisting of sixty-six books, is the inspired word of God, a divine revelation from God to man, and is the infallible, authoritative rule of faith and conduct for the believer and the Church alike. (2 Timothy 3:15-17; 1 Thessalonians 2:13; 2 Peter 1:21)
II. The One True God
The one true God has revealed Himself as the eternally self-existent 'I AM,' the Creator of heaven and earth and the Redeemer of mankind. He has further revealed Himself as Father, Son, and Holy Spirit—three distinct persons in one divine being. (Deuteronomy 6:4; Isaiah 43:10,11; Matthew 28:19; Luke 3:22)
III. The Deity of the Lord Jesus Christ
The Lord Jesus Christ is the eternal Son of God. The Scriptures declare His virgin birth, His sinless life, His miracles, His substitutionary work on the cross, His bodily resurrection from the dead, and His exaltation to the right hand of God. (Matthew 1:23; Luke 1:31,35; Hebrews 7:26; Acts 2:22; 10:38; 1 Corinthians 15:3; 2 Corinthians 5:21; Matthew 28:6; Luke 24:39; 1 Corinthians 15:4; Acts 1:9,11; 2:33; Philippians 2:9-11; Hebrews 1-3)
Jesus Christ, the Son of God and the Son of Man
The Lord Jesus Christ is fully God and fully man. In His deity, He is the eternal Word made flesh; in His humanity, He is the Son of Man, born of a woman, yet without sin. He possesses two distinct natures in one person forever.
• John 1:1, 14
• 1 John 4:2, 3
• 2 John 7
• Romans 1:3, 4
• Hebrews 2:14-17; 4:15
IV. The Fall of Man
Man was created good and upright; for God said, 'Let us make man in our image, after our likeness.' However, man by voluntary transgression fell and thereby incurred not only physical death but also spiritual death, which is separation from God. (Genesis 1:26,27; 2:17; 3:6; Romans 5:12-19)
V. The Salvation of Man
Man’s only hope of redemption is through the shed blood of Jesus Christ the Son of God. Salvation is received through repentance toward God and faith toward the Lord Jesus Christ. By the washing of regeneration and renewing of the Holy Spirit, being justified by grace through faith, man becomes an heir of God according to the hope of eternal life. (Luke 24:47; John 3:3; Romans 10:13-15; Ephesians 2:8; Titus 2:11; 3:5-7)
VI. The Ordinances of the Church
The ordinance of baptism by immersion is commanded in the Scriptures. All who repent and believe on Christ as Savior and Lord are to be baptized. The Lord’s Supper, consisting of the elements—bread and the fruit of the vine—is the symbol expressing our sharing the divine nature of our Lord Jesus Christ, a memorial of His suffering and death, and a prophecy of His second coming. (Matthew 28:19; Mark 16:16; Acts 10:47,48; Romans 6:4; 2 Peter 1:4; 1 Corinthians 11:26)
VII. The Baptism in the Holy Ghost
All believers are entitled to and should ardently expect and earnestly seek the promise of the Father—the baptism in the Holy Spirit and fire. This was the normal experience of all in the early Christian Church. With it comes the enduement of power for life and service, the bestowment of the gifts and their uses in the work of the ministry. (Luke 24:49; Acts 1:4,8; 1 Corinthians 12:1-31)
VIII. Sanctification
Sanctification is the process by which, according to the will of God, we become partakers of His holiness; that it is begun at regeneration; and that it is carried on in the hearts of believers by the presence and power of the Holy Ghost in the continual use of the appointed means, especially the Word of God, self-examination, self-denial, watchfulness, and prayer (I Thessalonians 4:3; I John 2:29; Romans 8:5; Philippians 2:12-13). Sanctification is an act of separation from that which is evil, and a dedication unto God (Romans 12:1-2; I Thessalonians 5:23; Hebrews 13:12). The Scriptures teach a life of “holiness without which no man shall see the Lord” (Hebrews 12:14). By the power of the Holy Ghost, we are able to obey the command: “Be ye Holy, for I am Holy” (I Peter 1:15, 16). Sanctification is realized in the believer by recognizing his identification with Christ in His death and resurrection and by faith reckoning daily upon the fact of that union, and by offering every faculty continually to the dominion of the Holy Ghost (Romans 6: 1-11, 13; 8: 1-2, 13; Galatians 2:20; Philippians 12:12-13; I Peter 15).
IX. The Church and Its Mission
The Church is the Body of Christ, the habitation of God through the Spirit, with divine appointments for the fulfillment of her great commission. Each believer, born of the Spirit, is an integral part of the General Assembly and Church of the Firstborn, which are written in heaven. (Ephesians 1:22,23; 2:22; Hebrews 12:23)
X. Divine Healing
Divine healing is an integral part of the gospel. Deliverance from sickness is provided for in the atonement, and is the privilege of all believers. (Isaiah 53:4,5; Matthew 8:16,17; James 5:14-16)
XI. The Blessed Hope
The resurrection of those who have fallen asleep in Christ and their translation together with those who are alive and remain unto the coming of the Lord is the imminent and blessed hope of the Church. (1 Thessalonians 4:16,17; Romans 8:23; Titus 2:13; 1 Corinthians 15:51,52)
XII. The Final Judgment
There will be a final judgment in which the wicked dead will be raised and judged according to their works. Whosoever is not found written in the Book of Life, together with the devil and his angels, the beast and the false prophet, will be consigned to everlasting punishment in the lake which burneth with fire and brimstone, which is the second death. Following this judgment, we look for the fulfillment of the promise of a new heavens and a new earth wherein dwelleth righteousness, the eternal state where God shall dwell with His people forever. (Matthew 25:46; Mark 9:43-48; Revelation 19:20; 20:11-15; 21:8; 2 Peter 3:13; Revelation 21-22)
XIII. Abortion
We believe that human life begins at conception and that the unborn child in a mother’s womb is a living human being. Abortion constitutes the unjustified, unexcused taking of unborn human life. Abortion is murder. We reject teaching that the abortions of pregnancies is an acceptable and godly practice. (Deuteronomy 18:9; Ecclesiastes 5:18; Psalms 139:13; Jeremiah 1:5; Exodus 21:22; Hebrews 13:8)
XIV. Alcohol
The Scriptures speak often of the destructive power of alcohol. Noah’s drunkenness brought shame to his family (Gen. 9:20-27). Lot’s drunkenness resulted in an itsuous relationship with his two daughters (Gen. 19:30-38). An inebriated Xerxes sought to humiliate Queen Vashti publicly (Est. 1:9-22). The consumption of alcohol impairs judgment, inflames passions, and invites violence (Lev. 10:8-11; Prov. 20:1, 23:29-35, 31:4,5).
XV. Angels and Demons
God created the angels to be His servants and messengers (Nehemiah 9:6; Psalm 148:2; Hebrews 1:14). Satan is a fallen angel who led a group of angels in rebellion against God (Isaiah 14:12-17; Ezekiel 28:12-15). He is the great enemy of God and man, and the demons are his servants in evil. He and his demons will be eternally punished in the lake of fire (Matthew 25:41; Revelation 20:10).
XVI. Assurance of Salvation
Assurance means that you, a believer in Jesus Christ, have confidence that you are in the family of God and therefore have eternal life. Assurance looks at our eternal salvation from man’s viewpoint. The central passage is 1 John 5:13. Each clear verse about eternal salvation, such as John 3:16, stresses the basis for assurance because God keeps His Word.
XVII. Baptism
We believe the New Testament teaches at least three baptisms. First, there is the baptism whereby the repentant sinner, upon trusting Jesus Christ as his Savior, is baptized by the Holy Spirit into the Body of Christ (I Corinthians 12:13). Secondly, there is water baptism by immersion for believers only. This we believe to be an ordinance of the Church, whereby the believer experiences the reality of co-crucifixion and co-resurrection with the Lord Jesus Christ (Matthew 28:19-20; Romans 6:3-6). Thirdly, there is the filling or baptism in the Holy Ghost by the Lord Jesus Christ, which may occur at or subsequent to conversion. Further, we believe that by the believer’s continued submission to the Holy Ghost, his very weakness is transformed into strength to witness for Jesus Christ in power, and to live according to the will of God (Acts 1:5-6; 10:46; 11:28; 19:6).
XVIII. Baptism-Ordinance
Baptism by immersion shall be observed as commanded in the Scriptures by all who have repented of their sins and have believed on the Lord Jesus Christ to the saving of their souls and who give clear evidence of their salvation (Matthew 28:19; Acts 2:38; Romans 6:3-5; Colossians 2:12). Those who have become partakers of Christ by faith in His shed blood are commanded to be water baptized (by immersion, in running cold water, if not able to be accomplished in running cold water, then warm and any water. If there is no place with water, then pour water on the head three times in the name of the Father, and Son, and Holy Ghost) into Christ. In this act of faith, we participate in Christ’s burial and resurrection and receive a circumcision of the heart (Genesis 17:1-4; John 3:1-6; Romans 2:28-29; I Peter 3:18-22; I John 5:8).
XIX. Blessed Hope
The resurrection of those who have fallen asleep in Christ and their translation together with those who are alive and remain unto the coming of the Lord is the imminent and the blessed hope of the Church (I Thessalonians 4:16-17; Romans 8:23; Titus 2:13; I Corinthians 15:51).
XX. Carnality
Carnality comes from the word for flesh, sarkikos, and by extension often refers to man living apart from God’s power and Word, whether a believer or unbeliever. When one lives by his own power, he is living by his human fallen nature, which works through the flesh or body. The believer who lives by his human nature instead of by the Holy Ghost is said to be carnal. The central passage is 1 Corinthians 3:1-3 where believers are living like unbelievers and are called carnal. Galatians 5:16-21 states the conflict between the flesh and the Holy Ghost, and gives some works of the flesh that are sins. Carnality is opposite to spirituality. Confession of sin to God restores the believer to walking in the light, to fellowship (1 John 1), and to walking by the Holy Ghost (Galatians 5).
XXI. Christian Service
Christian service is serving God and believers through the power of the Holy Ghost, mainly in the area of one’s spiritual gift, through godly love, when abiding in Christ, and to God’s glory. This is the application and expression of the Christian life (John 15:1-5; 1 Peter 4:10-11; 1 Corinthians 12:4-7; 1 Corinthians 10:31).
XXII. Confirmation
Confirmation is administered by the laying on of hands of the presbytery to confirm the believer in the faith and service of Christ. This is done after the believer has been instructed and established in the doctrines of Christ (John 7:17; II John 9; Acts 8:17; 14:21-23; 15:32, 41; 19:6, Galatians 2:9, I Timothy 5:24).
XXIII. Creation
1. Of the World: God spoke into existence the world and all things that it contains, for His own pleasure, and the enjoyment of His creatures (Revelation 4:11; I Timothy 6:17).
2. Of Man: God created man in His image according to Genesis 1:26 as a triune being consisting of spirit, soul (which is made of the mind, will, and emotions), and a body.
XXIV. Death
As a result of original sin, all mankind is subject to the death of the body. The soul does not die with the body, but immediately after death enters into a conscious state of happiness or misery according to the character here possessed either by rejection or acceptance of the Savior (Romans 5:12; Ecclesiastes 12:7; Philippians 1:23).
XXV. Dedication of Children
The dedication of children is the presentation of a child to God, and therefore establishes a covenant between God and parents. God promises blessing and protection to the child whose parents are faithful to rear him/her in the services of the Lord. Such a child is made holy and is part of the covenant family of God by the faith of his parents until he/she reaches the age of accountability, whereupon he/she becomes responsible as an individual before God and is commanded to repent (Psalms 34:11; Isaiah 54:13; Matthew 19:14; Mark 10:13-16; Luke 18:15-16; I Corinthians 7:14).
XXVI. Deliverance
The need for deliverance is manifested by an inability to be free from bondage: e.g. mental (emotional), physical, or spiritual normally associated with demon activity. It is God’s desire to bring deliverance to His people (Job 5:19; Psalms 91:3; II Timothy 4:18; Hebrews 2:15; II Peter 2:9). We have been granted the authority in the name of Jesus to bring deliverance to others (Mark 16:17; John 14:12; I Corinthians 12:8-11). We must understand that our warfare is with the forces of evil (Ephesians 6:12), our weapon is the Word of God, our authority and power are from Jesus Himself (Mark 16:17; Acts 1:8) and that the battlefield is in the spiritual realms (Ephesians 6: 10-18; II Corinthians 10:3-5; Romans 8:9; Galatians 5:22-23).
XXVII. Help of the Poor
We believe that it is the intent of our Lord and Savior Jesus Christ to feed the hungry (Matthew 25:34-40; Isaiah 58:7-8); to care for the poor (Matthew 19:21; Psalm 112:9; II Corinthians 9:6-9); and to care for the widows and orphans (James 1:27). We further believe that such ministry should be toward His name to both saints and unbelievers (Hebrews 6:10).
XXVIII. Anointing Oil is Administered for Healing
The anointing oil is administered for both physical and spiritual restoration with the laying on of hands when required (Mark 16:18; James 5:14). If sins have been committed against Christ or His Body they are to be confessed.
XXIX. Dress Code
The obedience of a child of God is not measured by what clothing we wear but by our walk in the Spirit. A believer is to dress modestly with the Christian simplicity that becomes holiness, not to indulge of pride in dress or behavior (Proverbs 29:23; 1 Timothy 2:8-10; James 4:6; 1 Peter 3:3-4; 1 John 2:15-17; Galatians 5:16).
XXX. Economics
Biblical economics is a free enterprise system with the ownership of private property, the right to accumulate wealth, and proper taxation (Leviticus 27:30-33; Proverbs 3:9; Proverbs 6:6-11; Proverbs 10:5; Proverbs 10:11, 26; Proverbs 13:22; Proverbs 22:22; Proverbs 24:30-34; Ecclesiastes 5:18-20; Matthew 22:17-22).
XXXI. Education
As Christians, one of our responsibilities is to make sure that our children and we are educated in the godliest manner possible. God has entrusted us with children and He will require an accounting of what we did with them (2 Chr. 17:9; Psalm 78:1; 2 Tim. 3:16‐17; Rom. 1:20; Eph. 6:4; John 1:17).
XXXII. Eternal Covenant
The Eternal Covenant leads to the Covenant of Grace. Whereas the Eternal Covenant was made between the Father and the Son, the Covenant of Grace is made between God and man. This latter covenant is where God promises eternal salvation to man based upon Jesus’ sacrifice on the cross. The manifestation of that covenant occurs in our world in a sequence of additional covenants that God made with individuals: Adam (Gen. 2:15‐17), Noah (Gen. 9:12-16), Abraham (Gen. 17), the Israelites at Mount Sinai (Exodus 34:28), and believers in the New Covenant (Jer. 31:31-37).
XXXIII. Eternal Security
Eternal security means that when a person believes in Jesus Christ as Savior, he can never lose his eternal life. The Bible clearly teaches that once we believe in Jesus Christ as Savior, our eternal destiny is fixed and secure. Security looks at our eternal salvation from God’s viewpoint (Ephesians 1:13-14; John 10:27-30).
XXXIV. Evangelism
Evangelism, the communication of the gospel message, includes a warning, an explanation, and a call. Evangelism includes warning people about sin and the consequences of sin (John 16:8; Acts 24:25; Revelation 20:11-15). It includes an explanation of God’s remedy for sin—the gospel (Acts 8:29-35; Romans 3:21-26; 2 Corinthians 5:21), and it includes the clear call to repent (to turn from sin and to turn toward God) and believe the gospel, by faith (Mark 1:15; Luke 13:1‐5; Acts 17:29-31; Romans 1:17; Romans 10:9-13).
XXXV. Fasting
Fasting: Believers may fast as long as our motive and attitude is right before God: humility, recognition and expression of our dependence and need for God in our lives, intercessory prayer for others and ourselves, and focusing ourselves on God’s will and our ministry for Him. Uses of fasting include: (1) To show genuine humility, repentance, confession of sin, and need of the Lord (1 Samuel 7:6; Jeremiah 36:9; Ezra 10:6; Nehemiah 9:1-2; Joel 2:12; Daniel 9:2-20; 10:2-3); (2) To pray for others, especially those ill (Psalm 35:13; 2 Samuel 12:15-23); (3) To pray for guidance and safety (Esther 4:3, 16; Ezra 8:21-31); (4) At the hour of one’s death (Judges 20:26; 1 Samuel 31:13; 2 Samuel 1:12; 3:35); (5) Concentrating on service for the Lord (Acts 13:1-4; 14:23).
XXXVI. Family
The family is the first and most important classroom and training ground for society. The family provides the security, the heritage, and the perpetuation of morality without which no society can survive (Genesis 4:1-2; Ephesians 6:1-4).
XXXVII. Fellowship with God
Fellowship with God emphasizes the friendship relationship with God the Father and the Son. Sin breaks the fellowship; confession of sin restores the fellowship. When in fellowship with God, believers partner with God in service and enjoy a close friendship. The central passages are 1 John 1 and John 13. Since one is no longer walking in darkness (sin), the Holy Ghost also leads and controls the believer as Galatians 5 teaches. John 15:1-9 uses the term ‘abide’ which also refers to fellowship with Jesus Christ.
XXXVIII. Five-Fold Ministry
Christ has given gifts to men—the offices of apostle, prophet, evangelist, pastor, and teacher—for the equipping of the saints, the work of the ministry, and the edification of the body of Christ. We believe these offices are functioning today to lead the Church toward spiritual maturity, unity in faith, and the fullness of Christ. These ministries provide oversight, guidance, and spiritual growth necessary for the fulfillment of the Church's mission in the world. (Ephesians 4:11-13; 1 Corinthians 12:28)
XXXIX. Gifts of the Holy Ghost
The nine gifts of the Holy Ghost set forth in I Corinthians 12 should be and must be operative in the Church to enjoy the fullness of God. These gifts are imparted by the sovereignty of the Holy Ghost and only work or are operated by this one and the self-same Spirit (I Corinthians 12:11).
XL. Giving
We believe that giving tithes and offerings is a biblical duty and privilege for every believer. Tithes and offerings are the divinely ordained method for supporting the ministry and spreading the gospel. By giving cheerfully and sacrificially, we acknowledge God's ownership and provision in our lives. (Malachi 3:10; Matthew 23:23; Luke 11:42; 1 Corinthians 16:2; 2 Corinthians 9:6-9)
XLI. Godly Love or Christian Love
Christian Love, or Godly Love, is the essential nature of God and the fundamental requirement for the believer’s life and walk. It is a selfless, sacrificial love that transcends human emotion, empowered by the Holy Spirit. This love is the bond of perfection and the fulfillment of the law, evidenced by our love for God and our genuine concern for one another. It is the identifying characteristic of Christ’s disciples, without which all spiritual gifts and works lack divine significance. (John 13:34-35; 15:12; Romans 5:5; 1 Corinthians 13:1-13; Galatians 5:22; Colossians 3:14; 1 John 4:7-21)
XLII. Help of the Poor
We believe that it is the intent of our Lord and Savior Jesus Christ to feed the hungry (Matthew 25:34-40; Isaiah 58:7-8); to care for the poor (Matthew 19:21; Psalm 112:9; II Corinthians 9:6-9); and to care for the widows and orphans (James 1:27). We further believe that such ministry should be toward His name to both saints and unbelievers (Hebrews 6:10).
XLIII. Justification
Justification is the legal act whereby God declares the sinner to be innocent of his sins and to be righteous in His sight. This divine verdict is made possible through the redemption provided in Christ Jesus, who was delivered for our offenses and raised for our justification. We are justified by faith in Him, apart from works of the Law (Rom. 3:28).
XLIV. Kingdom Citizenship
Sovereign God rules all creation, but He favors those that are in faith relationship with Him. He puts them in His kingdom by grace through faith (1 Chronicles 29:11; Psalms 2: Jeremiah 50:17-20; Daniel 4:17, 25, 32: Haggai 2:21-22; Luke 8:22-36).
All believers are citizens of God’s kingdom and commanded to be patriotic toward His Kingdom (Philippians 1:27; 3:20).
XLV. Liberty or Freedom
Liberty or freedom includes privacy and personal responsibility, and is the direct application of God’s sovereignty and human volition. The Bible teaches both spiritual freedom and human freedom (John 8:31-36). God created man in His image and man therefore received moral freedom and volition, with the result that he was created to live in freedom—to live with free choice or freedom (Genesis 1:26-31). The exercise of freedom requires free people to grant freedom and privacy to others. Personal responsibility, therefore, goes hand in hand with freedom. Tyranny and slavery often occurred due to the sin nature of man, but God willed for human freedom to predominate. For example, when an Israelite was enslaved, "Every Israelite (man or woman) who had become a slave might not only be redeemed at any time by his relatives but, if this did not take place, was bound to receive his freedom without payment in the seventh year, with a present of cattle and fruits (Exodus 21:2; Deuteronomy 15:12–15). Indeed all slaves of Hebrew descent, with their children, obtained freedom without ransom in the Jubilee year (Leviticus 25:39–41)." (The New Unger’s Bible Dictionary, 1988. 444) The very fact of volition and authority argue for human freedom. The Law of Moses outlines human freedom for Israel, God’s priest nation (Exodus 20:1-17; Psalm 146:7; 119:45; Isaiah 61:1; 1 Peter 2:16).
XLVI. The Lord's Supper (The Eucharist)
The Lord’s Supper is a memorial of the covenant made with God through the blood of Christ. It is a continuation of the Passover Feast, which God commanded His covenant people to observe. Those who have made covenant with God through the blood of Christ and have been water baptized are instructed to participate. The church participates in the Lord’s Supper as a body or family, with each covenant partner in fellowship adding to the blessedness of the experience (Exodus 11, 12; Mark 14:24; Luke 22:19-20; I Corinthians 10:16; 11:23-26).
XLVII. Marriage
God created marriage (Gen. 2:22). It is a covenant made between a man and a woman that makes them one (Gen 2:24). The marriage covenant requires the married parties to be faithful, loving, and helpful to each other as long as they both shall live (Mark 10:3-10). Christians are not to marry unbelievers (2 Cor. 6:14-18). Those whom God has directed to be joined together shall, after counseling with the pastor concerning what God requires of them, be joined in Christian marriage (Malachi 2:13-16; Matthew 5:32; 19:5-6,9; Romans 7:2-3; I Corinthians 7:10-11, 15; II Corinthians 6:14; Ephesians 5:22-23).
XLVIII. Millennial Regin of Christ
The second coming of Christ includes the rapture of the saints, which is our blessed hope, and is followed by the visible return of Christ with His saints to reign on the earth for one thousand years (Zechariah 14:5; Matthew 24:27, 30; Revelation 1:7; 19:11-14; 20:1-6). This millennial reign will bring the salvation of the national Israel (Ezekiel 37:21-22; Zephaniah 3:19-20; Romans 11:26-27) and the establishment of universal peace (Isaiah 11:6-7; Psalm 72:3-8; Micah 4:3-4).
XLIX. Ministry and Distribution
The Bible relates that covenant partners of the Levitical order were to be paid from the tithes and offerings presented (Numbers 18:21-24; Deuteronomy 12:19; 18:1-2) by the people to the men/women of God at the church. The church believes that the Word of God sets forth that the sacerdotal functions to be performed by the Levites are:(a) The care of the sanctuary (Numbers 1:49-53; 18:2-4; I Chronicles 6:48; 23:27-32); (b) The ushers in the temple (I Chronicles 9:17-27, 26:12-19); (c) Treasurers (I Chronicles 26:26-28); (d) Singers (I Chronicles 9:33-34); (e) Instructors in the law (Leviticus 10:10; Ezekiel 44:24); (f) Assistants to the priests (Numbers 3:9; I Chronicles 23:28-32); (g) Secretaries (I Chronicles 2:55; II Chronicles 34:13); (h) Overseers of building and repairing the temple (I Chronicles 23:2-4; Ezra 3:8-9); (i) Inquirers of God (Exodus 28:30, Numbers 27:21, Ezra 2:63, Nehemiah 7:65); (j) Ministers before the ark (I Chronicles 16:4); (k) Musicians (I Chronicles 15:16, 16:42); (l) Protectors of the tabernacle (Numbers 1:53); (m) Ministers of God (Numbers 3:12, 39-49); (n) Prayers ( II Chronicles 30:27; I Chronicles 23:30); (o) Teachers (II Chronicles 35:3, Nehemiah 8:9); (p) Praisers (II Chronicles 8:14); and (q) Providers of music for worship (II Chronicles 5:12; 7:6; 29:30; 30:15-27).
Therefore, all persons participating in the above functions of the Levites in the church shall be candidates for commissioning into the ministry and shall be eligible for receipt of the Levitical distribution from the church. The senior pastor with the counsel of the board of directors shall determine the amount of such distribution.
L. Missions
Missions are the whole task, endeavor, and program of the Church of Jesus Christ to reach out across geographical and/or cultural boundaries by sending missionaries to evangelize people who have never heard or who have little opportunity to hear the saving gospel.
LI.Music
Music and song are a product of, reflection of, and appreciation of God’s word, works, and person inside a believer. Biblical music honors God, teaches and recalls Bible doctrine, and encourages people. Biblical music expresses the thinking, free will, emotion, conscience, and self-consciousness, though it especially joins the learned doctrine in the soul and human spirit with the emotion of the soul and human spirit. In church assembly, the ministry of music prepares the congregation for the ministry of God’s Word (Psalm 30:4, Psalm 57:9, Colossians 3:16, 1 Chronicles 15:16; 25:1, Exodus 15:1-18, 1 Samuel 16:23, Acts 16:25, James 5:13).
LII. Nationalism
God planned that people would live in groups called nations. These nations would have similar cultures including language, geography, and heritage. Each of these national distinctions provides for a balance of power among nations and protects against a monolithic power over many groups. We can look at Genesis 10 and 11 for the beginnings of human government in the post-flood civilization (Genesis 10:32-11:9; Acts 17:26-27).
LIII. New Covenant
This is the new covenant of the Messianic age where the law of God is written upon the hearts of men (Jer. 31:31,33); it was promised in Eden (Gen. 3:15); it was proclaimed to Abraham (Gen. 12:3), and it was fulfilled in Christ (Luke 1:68-79).
LIV. New Heavens and New Earth
We, according to His promise, look for new heavens and a new earth wherein dwelleth righteousness” (II Peter 3:13; Revelation 21:22).
LV. Of the World to Come
We believe that the end of this age is rapidly approaching (I Peter 4:7). We believe in “That Blessed Hope” -the personal, imminent return of our Lord and Savior Jesus Christ (Acts 1:11; I Thessalonians 4:13-18). We believe in the bodily resurrection of the just and of the unjust, the everlasting blessedness of the saved, and the everlasting punishment of the lost without Christ (Acts 24:15; Matthew 24:31-46; Revelation 22:11).
LVI. One God
We believe that Scripture teaches there is one and only one true and living God, who is self-existent, and the eternal “I AM,” the creator of heaven and earth, and the redeemer of mankind. We believe that He has chosen to reveal Himself as Father, Son, and Holy Ghost, the same in essence, though distinct in personality (Deuteronomy 6:4; Isaiah 43:10-11; Matthew 28:18-19; Luke 3:22). These three are one God, having the same nature, attributes, and perfection and are worthy of the same homage and obedience (Mark 12:29; John 1:14; Acts 5:3, 4; II Corinthians 13:14; Revelation 1:4-6). The mode of His existence, however, is a subject far above the understanding of man. He is the fountain of all perfection and happiness. He is glorified by the whole of creation and is worthy to be loved and served by all intelligence. He, therefore, is the only proper object of worship (Jeremiah 10:10; Exodus 3:14; Psalms 90:2; Matthew 28:19, 20; Job 11:7; Psalms 19:1, 2; 145:10; 150:6; Exodus 34:14).
LVII. Ordinances of the Gospel
-
Baptism in Water: We believe water baptism is commanded of every believer, and a necessary requisite for going on to spiritual maturity, not a condition of salvation. When done in faith, it is the means whereby those who have been justified by faith in the blood of Jesus Christ receive a circumcision of the heart, are made participants in the death and resurrection of Christ and thus are delivered from the dominion and rule of sin. The ordinance of baptism is a burial with Christ, to be observed, whenever physically possible as commanded in the Scriptures by all who have repented and truly believed in their heart on Christ as Savior and Lord. The method of baptism will be by immersion. They declare to the world that they have died with Jesus and that they have also been raised with Him to walk in newness of life. It is the circumcision of the heart by faith and through the working of the Spirit of God. Water baptism is the taking on of a great responsibility, because in it a person makes an everlasting commitment to God (Matthew 28:19-20; Acts 10:47-48; Colossians 2:11-12).
-
The Lord’s Supper: The Lord’s Supper, consisting of the elements, bread and the fruit of the vine, is the symbol expressing our sharing the divine nature of our Lord Jesus Christ, a memorial of His suffering and death, and a prophecy of His second coming. It is enjoined on all believers ‘until He comes’ (John 6:48, 51, 53-57; Luke 22:19-20; I Corinthians 2:11-12).
LVIII. Ordinanation
The Bible relates that those who are chosen by God to a specific work should be recognized by appointment and ordination to the work (Mark 3:13-15; I Chronicles 9:22; II Chronicles 11:15; 23:18; I Corinthians 7:17; Titus 1:5; I Timothy 2:7). Thus are those to be set in order in their function as Levites for the ministry of the work and so those in the Church might know and receive those who have a position in the work of the ministry.
LIX. Primitive Man and His Fall
Our first parents, in their original state, were upright. They naturally preferred and desired to obey their creator, and had no preference or desire to transgress His will until they were influenced and inclined by Satan to disobey God’s commands. Previously, the only tendency of their nature was to be righteous. In consequence of their first transgression, the state under which the posterity of Adam came into the world is so different from that of Adam that they have not that righteousness and purity which Adam had before the fall; they are not willing to obey God but are inclined to do evil. Hence, none, by virtue of any natural goodness and mere work of their own, can become the children of God (Genesis 1:26-31; 3: 1-7; Ecclesiastes 7:29; Psalms 51:5; John 6: 44; Romans 5:12-21; I Corinthians 2:14).
LX. Promise of the Father
All believers are entitled to, and should ardently expect and earnestly seek the Promise of the Father, the baptism in the Holy Ghost and fire, according to the command of our Lord Jesus Christ. This was the normal experience in the early Christian Church. With it come the endowment of power for life and service, and the bestowment of the gifts and their uses in the work of the ministry (Luke 24:49; Acts 1:4-5; I Corinthians 12:1-31). This wonderful experience is distinct from and subsequent to the experience of the new birth (Acts 2:38; 10:44-46; 11:14-16; 15:7-8).
LXI. Repentance
Repentance means to decide to turn from one’s sin; it is not a condition of salvation; faith in Christ as Savior is the only condition for salvation (John 3:16; Acts 16:31; Ephesians 2:8-9).
LXII. Responsibility of the Believer
We believe that it is essential that each believer lay a foundation of Biblical truth and experience upon which he/she builds his/her life. These foundation stones are: repentance from dead works, faith toward God, doctrine of baptisms, laying on of hands, resurrection of the dead, and eternal judgment, all of which are prerequisites to going on to perfection (spiritual maturity) (Hebrews 6:1-2).
We believe each Christian is called and chosen in God to be a priest unto God to offer up the sacrifice of praise (the fruit of the lips), to give of their time, strength, and material possessions to the service of the Lord. All believers have been purchased with the blood of Jesus Christ and are no longer their own, but belong to the Father to be used for His glory; and as possessions of the Lord, must give themselves to serving Him, finding their place in the Church, His body, and making themselves available by being present when the Church comes together, that they might be able to minister their gifts and talents for the building up of the Body of Christ (John 15:16; Ephesians 1:4-5; I Corinthians 6:20; 12:18; Hebrews 13:15; I Peter 2:5,9). We believe that the whole purpose of man is to glorify God and to enjoy Him forever. Therefore, we believe in the act of praising and worshipping God with one’s total being as set forth in the Holy Scriptures. We also believe that praising God is a form of spiritual warfare (Psalms 149; 150; Mark 12:29-31; Ephesians 5:18-21).
LXIII. Salvation of Man
Man’s only hope of redemption is through the shed blood of Jesus Christ, the only Son of God. Salvation is received through repentance toward God and faith toward the Lord Jesus Christ. By the washing of regeneration and renewing of the Holy Ghost, being justified by grace through faith, man becomes an heir of God according to the hope of eternal life. The inward evidence of salvation is direct witness of the Holy Ghost and the outward evidence to all men of a life of righteousness and true holiness (Luke 24:47; John 3:3; Romans 10:13-l5; Ephesians 2:8; Titus 2:11; 3:5-7; Romans 8:16; Ephesians 4:24; Titus 2:12).
Salvation is an inclusive word, which gathers into itself all the redemptive acts and processes, i.e., justification, redemption, deliverance, imputation, sanctification, glorification, etc. The Hebrew and Greek words for salvation imply the ideas of deliverance, safety, preservation, healing, and soundness. Salvation is by grace through faith, is a free gift, and wholly without human works (Romans 3:27-28, 4:1-8, 6:23, Ephesians 2:8). Salvation is in these three tenses:
1. Condition of Salvation - The grace of God, which brings salvation, hath appeared to all men, through the preaching of repentance toward God and faith toward the Lord Jesus Christ; man is saved by the washing of regeneration and renewing of the Holy Ghost, and, being justified by grace through faith, he becomes an heir of God according to the hope of eternal life (Romans 10:13-15; Luke 24:47; Titus 2:11; 3:5-7; Ephesians 2:8-9).
2. Evidence of Salvation - The inward evidence to the believer, of his salvation, is the direct witness of the Spirit (Romans 8:16). The outward evidence to all men is a life of unconditional love, righteousness, and true holiness, demonstrated by the fruit of the Holy Ghost (John 13:35; Galatians 5:22-23; Ephesians 4:24).
3. Final Result of Salvation - The spirit of the believer who dies in Christ immediately goes to be with the Lord (Ecclesiastes 12:7; Luke 23:42-43; II Corinthians 5:8).
LXIV. Homosexuality
This organization is opposed to homosexuality as an alternative lifestyle. Additionally, this organization holds that a homosexual lifestyle is contrary to God's Word and purpose for humanity (I Timothy 1.10). The Bible instructs that it is a sin that leads to death. Moreover, this organization is instructed to love those living such lifestyles while abhorring their sin. I Corinthians says the following: Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor male prostitutes nor homosexual offenders.
LXV. Scientific Accuracies in the Bible
Science is merely that branch of discovery that categorizes, discovers, and utilizes the knowledge woven into the fabric of the universe by a Sovereign, All Powerful, and Omniscient, Creator. Science is not the end of all things, but merely one of the means by which man may glorify God. This is because God is the creator of all that is. He has hidden the treasures of his ominous glory in the very universe in which we exist. The power in the atom, momentum, energy, mass, time, etc. are all creations of God and, therefore, under his authority. The more the Christian learns of these things, the more he can glorify God. Science must be subservient to Him, not the other way around. Science is not God's replacement. This is not to say that the Bible is vindicated by science; rather, it is science that is vindicated by the Bible (Genesis 7:11, 15:5, , 8:22, 28; Isaiah 40:22; Job 26:7‐8; 2 Samuel 22:16; Psalm 8:1,3,6,8, 102:25-26; Ecclesiastes 1:6-7).
LXVI. Spirituality
The ministry of the Holy Ghost emphasizes function in our lives. One needs the Holy Ghost to live correctly. A believer is either spiritual or carnal. Personal sin takes one out of spirituality and into carnality. Confession of sin changes one from living by the flesh and puts one into living by the Holy Ghost. We continue living with the Holy Ghost by faith. Spirituality is attained through a believer’s walk with the Spirit, by not grieving the Spirit, and by quenching not the Spirit (1 Thessalonians 5:19; Ephesians 4:30; Galatians 5:16-6:1, 1 John 1).
LXVII. Spiritual Growth
Spiritual growth refers to the progressive advancement in the biblical faith. This depends on the ministry of the Holy Ghost, fellowship, learning God's Word, faith, testing, and application (Ephesians 4:12, 14, 15; 2 Peter 3:14-18, 1 Peter 2.2, Hebrews 5:11-6:6).
LXVIII. The Church & The Ministry
We believe that all who are united by the new birth to Jesus Christ are covenant partners of the Universal Church, the Body of Christ. We also believe that the local congregation of Christian believers is divinely instituted and is the chosen instrument of God for the furtherance of God’s work here on Earth. While appreciating the work of para church groups, we believe that the local church is God’s chosen vehicle for world evangelization and the nurture of Christians. We further believe in the spiritual unity of all believers and in working together with others who believe in salvation through the shed blood of Jesus Christ for the causes of evangelism, missions, and benevolence (Matthew 16:16-18; John 17:21; Ephesians 1:20-23; 4:3-10; Colossians 3:14-15). The Church is the Body of Christ, the habitation of God through the Holy Ghost, with divine appointments for the fulfillment of her great commission and purpose. Each believer, born of the Holy Ghost, is an integral part of the Church of the Firstborn, whose name is written in heaven in the Lamb’s Book of Life. As such, the Bible reveals that we are covenant partners one of another and the basis of our fellowship is in Christ in the power of the Holy Ghost (Ephesians 1:22; 2:19-22; Hebrews 12:23). A divinely called and scripturally ordained ministry has been provided by our Lord for the three-fold purpose of leading the Church in: (1) Evangelization of the world, (2) Worship of God, and (3) Building a body of saints being perfected in the image of His Son (I Chronicles 16:29; Matthew 28:19-20; Mark 16:15-20; Luke 14:23; John 4:23-24; Ephesians 4:11-16; Colossians 1:28).
LXIX. The Holy Ghost
The Scriptures ascribe to the Holy Ghost the acts and attributes of an intelligent being. He guides, knows, moves, gives information, commands, forbids, sends forth, reproves, as the instrumental segment of the God Head in the liberal dispersion of spiritual gifts, and can be sinned against (John 16:13; I Corinthians 2:11; Genesis 1:2; Acts 10:19; 13:2; 16:6; 13:4; John 16:8; Mark 3:29; Acts 7:51; Ephesians 4:30; I Corinthians 12).
The works of God are ascribed to the Holy Ghost; creation; inspiration, giving of life, and sanctification (Job 33:4; II Peter 1:21; I Peter 3:18; I Corinthians 6:11).
LXX. Tithing, Offerings, and Alms
Both the Old and New Testament Scriptures teach tithing as God’s financial plan for the support of His work. These are to be practiced continually by all believers and are outward expressions of the unity of the Church, the Body of Christ, as it joins together in support of the work of the Lord (Malachi 3:8-10; I Corinthians 16:2; Genesis 28:22; Matthew 23:23; Deuteronomy 26; 14:28-29; 15:7-11; Numbers 18:8-11; Ezekiel 44; Proverbs 14:21; 29:7; Luke 11:41; 12:33).
LXXI. Total Prosperity of God
We believe that the gospel of the kingdom is God’s absolute answer to man’s total need and total prosperity NOW:
1. Spiritually: John 3:3,11; II Corinthians 5:17-21; Romans 10:9-10
2. Mentally: II Timothy 1:7; Romans 12:2; Isaiah 26:3
3. Physically: Isaiah 53:4-5; Matthew 8:17; I Peter 2:24
4. Financially: 3 John 2; Malachi 3:10-11; Luke 6:38; II Corinthians 9:6-10; Deuteronomy 28:1-14
5. Socially: Proverbs 3:4; I Samuel 2:26; Romans 14:18; II Corinthians 8:21
LXXII. Volition (Free-Will)
God gave mankind volition, the right and ability to make choices, good and bad (Genesis 2:16-17; Isaiah 1:16-20; Luke 6:27; John 17:17; Acts 17:27, 30).